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<![CDATA[ASSET-BACKED SECURITIES AS AN ALTERNATIVE TO MUSLIM INVESTMENTS IN THE MAQASHID ASY-SHARIAH FRAMEWORK ]]>
<![CDATA[Muhammad Nashih]]>;
<![CDATA[Much. Maftuhul Fahmi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.153-163
<![CDATA[The advantages of asset-backed securities are many, namely that investors can invest in quality assets, there is low default due to the division of receivables into many debtors, it is suitable for investors with faster principal return needs, and the high-profit rating of asset-backed securities can increase the overall investment portfolio. This research examines the analysis of asset-backed securities (ABS) in the study of Maqashid Shariah. The method used in writing this research is library research, with data collection directed directly to the search for data and information through books, literature, or library materials, including written documents, photographs, pictures, and electronic documents. The results of this research indicate that ABS is a financial instrument in the form of a collective investment contract unit that contains a portfolio of financial assets. The practice of asset securitization in ABS transactions has several advantages and risks. ABS has participated in various state projects and is generally very useful. To unravel liquidity problems on the originator's side and at the same time present alternative instruments with low risk for investors, it can be seen that it has included Maqashid Ash-Shari'ah, namely Hifdz Al-Maal which is included in the Dharuriyyat category from the originator's side as a solution to asset liquidity and Hajiyyat from the investor's side.]]>
<![CDATA[KESEPAKATAN UNIVERSAL ANTI-KEKERASAN DALAM KITAB SUCI AGAMA-AGAMA ]]>
<![CDATA[Siti Khotijah]]>;
<![CDATA[Mulyazir Mulyazir]]>;
<![CDATA[Nila Rohmatuz Zahrok]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.164-178
<![CDATA[Issues of violence are often juxtaposed with religion; every religion seems to be inseparable from the dogma of violence. Ironically, the message of peace and non-violence in the holy books of religions tends to be ignored. This article does not aim to find differences but rather similarities as a reflection of comparative studies between religions to open new perspectives. This research is qualitative research with a comparative descriptive analysis method. Two fundamental questions in this research are how the scriptures of the world's largest religions (Judaism, Christianity, Islam, Hinduism, and Buddhism) speak about non-violence and worldviews related to inter-religious violence. The term violence in the scriptures of the heavenly religions (Judaism, Christianity, and Islam) is still present today, either in the form of God's encouragement and command or as a consequence of an event, while in the earthly religions (Hinduism and Buddhism) the term violence is not found. Despite this, radical and fundamentalist groups who claim their actions as legal defense according to religion still occur frequently; if this is true, acts of religious terror violence should not occur in earthly religions because there is no affirmation in their holy books. Therefore, this research agrees with Mark Juergensmeyer's opinion that the study of religious terror must be raised together with the context in the form of historical situations, social locations, and worldviews related to violence because the violence contained in the holy book has its own time and event limitations.]]>
<![CDATA[KONTESTASI ORTODOKSI DAN FILSAFAT: STUDI PEMIKIRAN AL-GHAZALI DAN IBNU RUSYD ]]>
<![CDATA[Farkhan Fuady]]>;
<![CDATA[Abd Chair]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.179-190
<![CDATA[The emergence of Islamic orthodoxy and philosophy created contestation between the two. The figure who directly confronted Muslim philosophers was Al-Ghazali. He criticized Muslim critics on several issues. Next, Ibnu Rushd appeared to answer Al-Ghazali criticism. Contestation between the two occurred in the 11th-12th century AD, but the discourse of both ideas is still widely studied today. This article analyzes the contestation of Islamic orthodoxy and philosophy in the 11th-12th centuries AD. The method used is qualitative with the type of library research. The research source comes from the works of Al-Ghazali and Ibn Rushd and was analyzed using descriptive analysis. This research shows that the contestation between orthodoxy and philosophy has been going on for a long time. As an orthodox person, Al-Ghazali tried to criticize philosophers through several issues related to philosophers' views, such as the eternity of nature, the knowledge of God, and physical resurrection, which Ibnu Rushd then answered as a philosopher. The contest between the two has experienced a long history of debate and debate. It is also necessary to understand these differences because both are an integral part of Islamic intellectual history. Both approaches have advantages and disadvantages, giving rise to dialogue and discussions relevant to the contemporary Islamic era. It should also be noted that both have a role in completing the understanding of Islam.]]>
<![CDATA[ISLAMIC PURITANISM MOVEMENT OF MUHAMMAD IBN ‘ABD AL-WAHHAB: Portrait of The Institutionalization of Islamic Ideology in State Space ]]>
<![CDATA[Ihwan Agustono]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.191-203
<![CDATA[Around the 18th century, Muslims experienced a period of intellectual stagnation as a result of ijtihad, which appeared to have been tightly shut. Furthermore, heretical and khurafat traditions are becoming increasingly common. Consequently, Muslims drifted further away from the Quran's teachings and the Prophet's Sunnah. These kinds of circumstances motivated Muhammad ibn ‘Abd al-Wahhab to respond by attempting to restore the original spirit of Islamic revivalism (Tajdid) by going back to the pure teachings of Tawhid, as his predecessors, Ahmad bin Hanbal and Ibn Taymiyyah, had done previously. This paper aims to examine the characteristics of Muhammad ibn ‘Abd al-Wahhab’s purification of the Tauhid and his role in the establishment of the Kingdom of Saudi Arabia, which was regarded as one of the most successful ideologies institutionalizing the puritanical Islamic revival has ever seen in the history of contemporary Islamic politics. This work applies qualitative methodology with a historical approach, carried out by collecting data from Ibn ‘Abd al-Wahhab’s book as a primary source and other related books, journals, and articles as secondary sources. The research found that Ibn ‘Abd al-Wahhab's tajdid began as a religious movement and rose to prominence after collaborating with Muhammad ibn Saud's political effort. After the foundation of the Kingdom of Saudi Arabia a century and a half later, this idea was successfully established as a state-owned ideology. The birth of the kingdom was inextricably connected to the growth of Nationalism in the Islamic world as a result of European colonialism.]]>
<![CDATA[HUMAN NATURE IN THE PERSPECTIVE OF ISLAMIC PHILOSOPHY ]]>
<![CDATA[Yassir Lana Amrona]]>;
<![CDATA[Umi Septina Anggraheni]]>;
<![CDATA[Abid Nurhuda]]>;
<![CDATA[Muhammad Al Fajri]]>;
<![CDATA[Thariq Aziz]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.204-216
<![CDATA[As unique creatures, humans have specific characteristics that make them different from other creatures. It certainly makes scientists interested in studying it and including this theme in particular fields of study, including Islamic philosophy. Thus, this study aims to describe Human Nature from the Perspective of Islamic Philosophy. The method used is qualitative with literature study techniques, while the documentation model becomes a tool for data collection. Then, the essential and relevant things according to the theme are recorded, a careful analysis of the contents is carried out, and finally, it is concluded. The results of the study show that human nature in Islamic philosophy is placed as a creature that has a myriad of potentials with which he must maintain a relationship with the universe and its contents and continue to pay attention to ethical, moral, and social values to others to worship Allah so that he can achieve optimally the highest goal is to get a good life in the world and be safe in the afterlife.]]>
<![CDATA[SKILL-BASED MADRASAH MANAGEMENT IN INCREASING STUDENT INDEPENDENCE AT MADRASAH MA AL-IRSYAD GAJAH ]]>
<![CDATA[Agus Supriyadi]]>;
<![CDATA[Arfandi Arfandi]]>;
<![CDATA[Abdul Muís]]>;
<![CDATA[Muna Khoirun Nafi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.217-226
<![CDATA[Madrasah Aliyah Al-Irsyad in Demak district in Central Java is one of the madrasahs that conducts skills-based programs. Good educational administration may be an essential component of the school. School management may be effective when it combines numerous traits, such as organizational leadership, curriculum leadership, supervisory leadership, and management. It is envisaged that establishing a skills program would help students develop their human resources while also improving the quality of education in general. Skills education that is well executed will become a particular attraction and will have value for the community to enrol their children in MA. Gajah al-Irsyad.]]>
<![CDATA[PERAN KBIHU AR-RAUDHAH SINGGAHAN TUBAN DALAM PEMBINAAN HAJI MABRUR BERDASARKAN PERSPEKTIF UNDANG-UNDANG NOMOR 8 TAHUN 2019 ]]>
<![CDATA[Nurul Hidayah]]>;
<![CDATA[Fathonah K. Daud]]>;
<![CDATA[Nur Puat]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.227-240
<![CDATA[This research is motivated by problems regarding the procedures for carrying out and departing for the Hajj/Umrah pilgrimage in Tuban, due to the lack of insight regarding the Hajj/Umrah pilgrimage. Thus, there is a need for a guide to arrive at the holy land, including how the pilgrimage was implemented by KBIHU Ar-Raudhah SinggahanTuban in terms of coaching when in the country. This research aims to determine whether the system for organizing the pilgrimage at KBIHU Ar-Raudhah has properly implemented Law Number 8 of 2019. This qualitative descriptive study uses observation, interviews, and documentation data collection techniques. This study's results indicate that the pilgrimage implementation at KBIHU Ar-Raudhah Singgahan Tuban is very good, and almost all the implementation of the pilgrimage at KBIHU Ar-Raudhah has implemented Law Number 8 of 2019. From this research, it is hoped that the implementation of the pilgrimage in Indonesia always Role, KBIHU Ar-RaudhahSinggahan, Law number 8 of 2019, pays attention to the standards set by the Government and always prioritizes the satisfaction of the congregation.]]>
<![CDATA[FLASHBACK OF THE MOSQUE IN HISTORY: FROM THE PROPHET'S PERIOD TO THE ABASIYYAH DYNASTY ]]>
<![CDATA[Abid Nurhuda]]>;
<![CDATA[Dewi Sinta]]>;
<![CDATA[Inamul Hasan Ansori]]>;
<![CDATA[Nur Aini Setyaningtyas]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.241-250
<![CDATA[Education and teaching in Islamic history have started since the Prophet received the first revelation in Mecca. When the Prophet migrated to Medina, he founded a mosque as the center of Muslim activity. Thus, this study aims to describe the Flashback of the Mosque in the Trajectory of History. The method used is a literature study with a historical-theological approach, which was then analyzed descriptively and concluded. The results of the study show that the Flashback of the Mosque in the Trajectory of History at the time of the Prophet was very simple but meaningful because it was used as a center for the spiritual development of faith, economy, education, politics, cultural arrangement and all forms of human social order. Then, during the time of the companions, the Mosque underwent physical development, starting from the expansion of buildings to the construction of new mosques in areas successfully conquered by the Muslims, even though the roles and functions were still the same as those of the Prophet Muhammad. Then, during the Umayyad and Abasiyyah periods, mosques experienced rapid progress in infrastructure and art, where towering towers and large mosque domes appeared. Still, their role and function decreased because they were only used as religious centers.]]>
<![CDATA[RECLAIMING FAMILY VALUES IN MODERN SOCIETY: PLACING FUNCTIONAL MEANING ON THE HADITH OF MĀLIK IBN AL-HUWAYRITH ]]>
<![CDATA[Moh. Amiril Mukminin]]>;
<![CDATA[Abubakar Yokobu]]>;
<![CDATA[Hasanah Hasanah]]>;
<![CDATA[Sukandi Sukandi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.267-281
<![CDATA[The contemporary reality of society often neglects the significance of family life while prioritizing economic pursuits, religious endeavors, and missionary activities. As evident in the narrations, it disregard for Islamic values raises the relevance of recognizing the family's precedence over the imperative to engage in Islamic causes, as emphasized in the Hadith narrated by Mālik ibn al-Huwayrith. This study aims to extract the essence of the Hadith to address contemporary challenges in da'wah and religious deepening potential catalysts for family abandonment. This research method uses a qualitative approach with a hermeneutical model in data analysis; the research reveals that Mālik's allegiance, even posthumously, signifies his inclination to remain in the City of Hijrah for the advancement of Islam, a disposition the Prophet "rejected" by instructing him to return to his family. Despite Mālik's assumption about the Prophet understanding their yearning for their families, this sentiment was never explicitly articulated. Consequently, the Hadith underscores the virtue of being with one's family, emphasizing that journeys for religious enrichment or other purposes do not absolve the obligation to be with the family. Furthermore, the Hadith conveys that whatever is gained during the trip, whether knowledge or material possessions, rightfully belongs to the family left behind.]]>
<![CDATA[KONSEP PENGATURAN NETRALITAS ASN DALAM PEMILU DAN PILKADA SERENTAK TAHUN 2024 ]]>
<![CDATA[Dairani Dairani]]>;
<![CDATA[Ach. Fadlail]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 17 No. 2 (2023): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v17i2.251-266
<![CDATA[The neutrality of ASN in practical political activities is a problem that has not been resolved by the government or the election organizers themselves. Thus far, 2024 has been the biggest political year in the history of Indonesian democracy because it elects the president and his deputy and legislative members from the center to the regions. In the same year, regional head elections were held simultaneously throughout Indonesia. Thus, appropriate efforts and steps are needed to overcome the problem of ASN neutrality. This article aims to find the concept of regulating ASN neutrality in the 2024 simultaneous elections and future elections. Normative legal research was chosen as an analytical tool to answer the legal issues that are the focus of the study in this article. The results of the research show that efforts to prevent ASN neutrality in elections and Regional Head Elections can be carried out by strengthening them institutionally to maximize their duties and functions such as KASN, KPU_Bawaslu to DKPP, both of the ASN elements themselves by building political awareness through political and legal education. The Regional Government, BKN, BKD, or each government agency can initiate it. In conclusion, the joint commitment of all parties, including the KPU-Bawaslu DKPP to ASN and respective government agencies, is the main key in closing the space for ASN involvement in practical political activities, especially in the simultaneous and regional elections in 2024.]]>
